Prophet Muhammad's (peace on him) Companions &

The First Three Generations of Muslims

Prophet Muhammad peace on him, said: "The best of my nation is my generation then those who follow them and then those who follow them." (Saheeh Bukhaaree)

Ahl as-Sunnah believe that the Caliph after the Messenger of Allah (peace be upon him) is Abu Bakr; then 'Umar; then 'Uthman, then 'Ali, and that whoever contests the Caliphate of any one of these Imams is indeed more lost than an ass.  Ahl as-Sunnah do not think that each of the Sahabah (May Allah be pleased with them) is infallible of committing grave sins or light sins, but that they are liable to commit general offenses. Nevertheless, to them belongs priority in accepting Islam and in doing good deeds which qualify them for forgiveness of what they may have committed, to the extent that their offenses are forgiven. The same offenses will not be forgiven of those who come after them because they (as-Sahabah (May Allah be pleased with them) have a credit of good deeds which erase the bad deeds, a credit the generations after them do not have. It has been confirmed by the saying of the Messenger of Allah (peace be upon him): "That they are the best of all generations," (hadith al-Bukhari and Muslim)

[Ahl as-Sunnah] urge people to mend the relations with those who have broken with them, to give to those who have deprived them, and to forgive those who have done injustice to them. They order people to keep filial piety, to be good to other relatives, to be good neighbors, to treat orphans, wayfarers and the poor kindly and to be gentle and humane to the slave. They forbid bragging, arrogance and transgression. They prevent people from feeling superior over others, rightly or wrongly. And they bid people use high manners and prohibit them from pursuing trifles. All that they say or do of the above, or of other than it, in all of it they follow the Book (The Qur'an) and the Sunnah. Their "path" is the religion of Islam, for which Allah sent Muhammad (peace be upon him).

But for all this, the Prophet (peace be upon him) foretold: "That his 'Ummah will split into seventy-three factions, all of them in Hell except one: The Jama'ah (the Community)." (Reported by Ahmad Ibn Hanbal)

 And (the Prophet) (peace be upon him) said in another hadith: "They are those who will follow what I am and what my companions are today." (at-Tirmidhi)

Umm Amarah: The Prophet's Shield at Uhud

Umm 'Umara was blessed with many honours, amongst these her presence at Uhud, al-Hudaybiyya, Khaybar, the Fulfilled Umra, Hunayn, and the Battle of Yamama. But her most noble role came about during the battle of Uhud.

Umm 'Umara set out to the battle with her husband, Ghaziya, and her two sons. Her inhad been to give water to the wounded, but Allah had planned for her a more rewarding role.

So she set out with her family with a waterskin, and arrived at the battle field during the beginning of the day. The Muslims had the upper hand, and she went to see how the Messenger of Allah (s.a.w) was. But then the Muslims committed a fatal error - seeing the Quraysh on the retreat, they ran towards the booty, ignoring the Prophet's command to remain on the hill. Khalid bin Walid, (who hadn't embraced Islam yet), seeing the open flank, made a charge against the Muslims and suddenly the tide had swung towards the Quraysh. The Muslims panicked and began to flee, leaving behind only the Prophet (s.a.w) and a handful of his Companions. Among these was Umm Umara.

Seeing the Muslims flee, Umm Umara ran to the defense of the Prophet and took up arms, along with her husband and two sons. The Prophet noticed that she had no shield, and so said to one of the retreating men: "Give your shield to the one who is fighting." So he handed her the shield, and she defended the Prophet of Allah with it, using also the bow and arrow along with a sword. She was attacked by horsemen, but never wavered nor felt fear. She later boldly claimed, "If they had been on foot as we were, we would have trounced them, Allah willing."

Abdullah ibn Zayed, her son, was wounded during the battle. His wound bled profusely. His mother ran to him and bandaged his wounds, and then commanded him, "Go and fight the people, my son!" The Prophet (s.a.w) admired her sense of sacrifice, and commended her, "Who can endure what you can endure, Umm 'Umara!"

Suddenly, the man who had struck her son advanced, and the Prophet called out to her, "This is the one who struck your son." She bravely confronted the man, who her very son described as being like a great tree trunk, and struck at his leg, sending him to his knees. The Messenger of Allah smiled so much his teeth became visible, and remarked, "You have retaliated, Umm 'Umara!". Having finished him off, the Prophet then said "Praise be to Allah who has given you victory and delighted you over your enemy and let you enjoy your revenge directly."

At one stage, the Prophet (s.a.w) was left alone, so taking the opportunity, the enemy Ibn Qumay'a charged at the Prophet, shouting "Show me Muhammad! I will not be saved if he is saved!" So Mus'ab ibn 'Umayr, along with some other of the Companions, dashed to the protection of the Prophet. Umm 'Umara was among them, and began fiercely striking at the enemy of Allah, even though he was wearing double armour. Ibn Qumay'a managed to strike a blow at her neck, leaving a serious wound. The Prophet quickly called on her son "Your mother! Your mother! Bind her wound! May Allah bless you, the people of a house! The stand of your mother is better than the stand of so-and-so. May Allah have mercy on you, people of a house! The stand of your foster father is better than the stand of so-and-so. May Allah have mercy on you, people of a house!" Umm 'Umara, seeing the Prophet's pleasure on her determination and valour, earnestly requested "Ask Allah to make us your companions in the Garden!" So he said "O Allah, make them my companions in the Garden." And this was the desire of Umm 'Umara, to which she replied "I do not care what afflicts me in this world!"

That day, she received thirteen wounds, and was treated for her neck wound for a complete year. She also participated in the Battle of Yamama, where she received eleven wounds and lost her hand.

Her courageous character earned her the respect of all the Companions, especially the Khalifa's who would visit her and pay special attention to her.

'Umar bin Khattab (r.a.a) was brought some silk garments which contained excellent quality material. One of the people remarked "This garment is worth such-and-such (meaning how expensive it was). You should send it to the wife of 'Abdullah ibn 'Umar, Safiyya bint Abi 'Ubayd." 'Umar (r.a.a) however did not desire such a garment for his daughter in law. "That is something which I will not give to Ibn 'Umar. I will send it to someone who is more entitled to it than her - Umm 'Umara Nusayba bint Ka'b. On the day of Uhud, I heard the Messenger of Allah (s.a.w) say, 'Whenever I looked to the right or left I saw her fighting in front of me'."

This was the life of Umm 'Umara, the warrior who stood when many fled, who sent her wounded son back into the thick of the battle, and was prepared to lose her life to save the Prophet's. In return, she received the du'a for the Prophet's companionship in Paradise.

May Allah bless our women with such courage, self-sacrifice and perseverance.

"The best words in their best order in any language cannot adequately depict the way God's Messenger (peace be upon him) looked at the dirham and dinar, wealth and property, and the world and all that it stands for. Indeed, even the disciples who had served their time at the feet of the Prophet's companions (may Allah be pleased with them) or the disciples of such disciples never regarded fortunes and treasures fit enough for the dusthole. Their pure and pious lives, their indifference to wealth and worldly possessions, the way they showered bounty on one and all and preferred others over their own selves, their contentedness with the barest minimum and their heroic selflessness and self-denial take one's breath away. One can only picture to oneself the nobleness of heart and openhanded generosity as well as self-abnegation and unearthly disposition of the great teacher who had enlarged the minds of all the later godly souls."
 
-IslamToday.com